A Nazirite must not come in contact with the dead. A Nazirite must shave his head after the completion of his vowed service. To estimate the value of persons for whom offerings are paid. For priests to estimate the value of animal offerings.
For priests to estimate the value of consecrated houses. To determine the redemption value of a vowed field. Fulfill the procedures of vowed possessions. Not to sell vowed possessions. Not to redeem any vowed possessions.
Not to plant diverse seeds together. Not to plant grains or greens in a vineyard. Not to crossbreed animals. Not to work different animals together. Not to wear cloth woven of both wool and linen. No to reap your harvest to the edge of the field, but leave a corner uncut for the poor. Not to reap that corner but to leave fruit and grain for the poor. To leave gleanings. Not to gather the gleanings. Not to pick your vineyard bare. Not to gather the gleanings of a vineyard. To not gather the fallen fruit of the vineyard.
Not to pick the unformed clusters of grapes. To leave forgotten sheaves in the field or leave a sheaf for the poor. Not to retrieve them but leave them for the widow, alien, and orphan. To separate the tithe for the poor. To give charity. Not to withhold charity from those in need. To set aside a tithed portion of the offerings for the priesthood. The Levite must be tithed on his tithe. To not delay your agricultural offerings. A layperson may not eat from a sacred donation. A servant of a priest may not eat from a sacred donation.
An uncircumcised priest may not eat from a sacred donation. A priest in a state of impurity may not eat from a sacred donation. A priest's daughter married to a layman may not eat from a sacred donation. Levites are to receive earmarked tithes each planting year. To set aside the Second Tithe. Not to spend its redemption value on anything other than food, drink, or ointment. Not to eat from the Tithe while unclean.
A mourner must not eat the Second Tithe on the first day of mourning. Not to eat grains from the Second Tithe outside Jerusalem. Not to consume Second-Tithe wine products outside Jerusalem.
Not to consume Second-Tithe oil outside Jerusalem. The fourth-year crops must be totally for holy purposes. To read the confession of tithes every fourth and seventh years.
To bring the first fruits into the temple. The priests must not eat the first fruits outside Jerusalem. To read the Torah portion pertaining to their presentation. When baking, set aside some dough for the priesthood. To give the shoulder, two cheeks, and the stomach of a sacrificed animal to the priesthood.
To give the first shearing of sheep to the priesthood. A father must redeem the firstborn son and give the money to the priesthood. To redeem each firstborn donkey with a lamb given to the priesthood. To break the neck of the firstborn donkey if the owner doesn't redeem it. To rest the land during the seventh year and do no work, to allow for the rejuvenation of the earth. Not to work the land during the seventh year. Not to work with trees to produce fruit during the seventh year.
Not to harvest wild crops in the seventh year. Not to systematically pick fruit in the seventh year. To leave untouched all produce that grew in the seventh year. To relax all loans in the seventh year. Not to pressure the debtor in the seventh year. Not to refrain from lending in the year of remission for fear of monetary loss.
The court must count and determine the year of the Jubilee. The court must sanctify the fiftieth year. To sound the ram's horn on Yom Kippur of the Jubilee year, to free the slaves. Not to work the land during the fiftieth year. Not to reap or harvest in the fiftieth year. Not to pick grapes in the usual way and to eat only directly from the vine in the fiftieth year.
Follow the laws of sold and family properties. Not to sell land in Israel in perpetuity. To follow the laws pertaining to houses in walled cities. The Levites have no inheritance or allotment but will live in cities. Levites will not partake in the spoils of war. Levites are to be given cities and the surrounding fields.
Not to sell the fields of the Levites, which will remain their possession before and after the Jubilee year. To build a Sanctuary. Not to build the altar with stones hewn by metal. Not to climb steps to the altar. To show reverence for the temple.
Levites shall guard the temple area. Not to leave the temple unguarded. To blend the anointing oil. Not to duplicate the formula for the anointing oil. Not to anoint anyone who isn't a priest or a king with it.
Not to replicate the incense formula. Not to burn anything on the altar besides incense. The Levites carry the ark on their shoulders. Not to remove the poles from the ark. The Levites must work in the temple. There are specified duties for the Levites.
The priest will be dedicated and must be treated as sacred. The priestly work shifts must be equal during holidays. The priests must wear their priestly garments during the service. The priestly garments must not be torn. The breastplate must not be loosened from the ephod.
A priest must not enter the temple when drunk. A priest must not enter the temple with unkempt hair. A priest must not enter the temple with torn clothes. A priest must not enter the sanctuary for no reason.
A priest must not leave the temple during the service. To send the impure from the temple. Impure persons must not enter the temple. Unclean persons must not enter the Temple Mount area. Unclean priests cannot do temple service. An impure priest, after immersion, must not return to service until after sundown. A priest must wash his hands and feet before ministering.
A blemished priest must not enter the temple. A blemished priest must not serve. A temporarily blemished priest must not serve. A non-priest must not serve. Blemished animals are unacceptable as offerings. Not to dedicate a blemished animal for the altar. An animal with a discharge must not be slaughtered.
Not to sprinkle the blood of a disabled animal. Not to burn the fat of a defective animal. Not to offer an animal with a temporary blemish. Not to accept defective offerings even from foreigners. Not to inflict wounds or commit damage upon dedicated animals. To redeem disqualified dedicated animals. To offer animals that are at least eight days old.
Not to offer animals purchased with the fees of a harlot or an animal exchanged for a dog. Not to burn yeast or honey on the altar. To salt all sacrifices. Not to omit the salt from grain offerings. To follow the burnt offering procedures as written in the Torah. Not to eat the meat of a burnt offering. To carry out the procedure for a sin offering. Not to eat the meat of a sin offering.
The priest shall not cut off the head of a bird sin offering. To follow the procedures of the guilt offering. The priests must eat the sacrificed meat in the temple. Priests must not eat the meat outside the temple. A non-priest must not eat the sacrificial meat. To follow the procedure of the peace offering. Not to eat the meat of minor sacrifices before sprinkling the blood.
To bring meal offerings in the prescribed manner. Not to put oil on the meal offerings of wrongdoers. Not to put frankincense on the meal offerings of wrongdoers. Not to eat the cereal offering of the high priest. Not to bake meal offerings with leaven. The priests must eat the remains of the meal offerings. To bring all freewill offerings to the temple and rejoice. Not to withhold payment which fulfills a vow to God.
To offer all sacrifices in the temple. To bring all votive offerings to the temple. Not to slaughter sacrifices outside the courtyard of the temple. Not to offer any sacrifices outside the courtyard of the temple. To offer two lambs every day. To light a fire on the altar every day.
Not to extinguish this fire. To remove the ashes from the altar every day. To burn incense every day. To keep the light burning every day in the candelabra. The High Priest must bring a meal offering every day. To bring two additional lambs as burnt offerings on the Sabbath.
To make and present the showbread. To bring additional offerings of the new moon. What's Nu? Current Calendar About. A List of the Mitzvot Commandments. Judaism roots its values in obligations. You must give tzedakah. You must honor the Sabbath as a day of rest and study. You must be present in the temple on the High Holidays to seek forgiveness for the misdoings of the past year. You must, for eight days, eat matzah — "the bread of affliction" that is also the bread of freedom.
And sure, you can put peanut butter on it. You can spend eight days eating quinoa and rice. As for me, I'd need a better reason to abandon the stricter rules about kitniyot than that following them is hard. The Torah contains commands: positive ones and negative ones, each of which is associated with a specific part of the body. Believed to have been given to Moses by God, these include the Ten Commandments, which hold a central place in Jewish law, as well as rules on food, hygiene, morality and rituals.
Following them is regarded as an affirmation of their covenant with God. These laws are followed without questioning even if they seem arbitrary or silly. These laws are regarded as an expression of love: by God as a way of allowing mankind to redeem itself for causing disharmony and trouble, and by mankind as a way of expressing emotion and gratitude to God.
And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire The ban on graven images means that believers may not worship or bow down to idols or even images that attempt to capture the one true God. The understanding is that God is so powerful and overwhelming that he can not be conveyed in an image. He can be worshipped as a spirit. Traditionally, Jews have not even used his name at all. The Seventh Commandment forbids adultery extramarital sexual relations not fornication premarital sexual relations.
This is because Jews traditionally married very young so fornication was not regarded as a problem while adultery was a community problem because it called into question the legitimacy of children. Ark of the Covenant The words of the Ten Commandments were written on two stone tablets with the "finger of God.
According to one legend it was stolen by the illegitimate son of Solomon and Sheba and taken to Ethiopia in the 10th century B. It was placed first on an island Mesa in Lake Tana, where its was watched over by a band of monks, and then taken to a church in Aksum, where the Ethiopian Orthodox Church became its chosen protector.
At Aksum the ark has been watched over by a single virginal monk who, once chosen for this lifetime appointment can never leave the iron-fenced chapel grounds. No one is allowed behind the red curtains that shields the ark from view, lest they, according to legend, fall ill and die. It is not even clear what is meant by the ark. Does that mean the stone tablets themselves or does it refer to the box they were kept in or is it a reference to the building as repository of faith.
The power of the place is said to be the fact it s closed to the outside world and the mystery of what lies within. Remember the Sabbath, to keep it holy.
Six days you shall labor, and do all your work; but the seventh day is a Sabbath unto the Lord Your God, in it you shall not do any manner of work, you, nor your son, nor your daughter, nor your man-servant, nor your maid-servant, nor your cattle, nor your stranger that is within your gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested on the seventh day. Wherefore the Lord blessed the Sabbath day, and made it holy. Honor your father and your mother, that your days may be long upon the land which the Lord God gives you.
The above are the Jewish division of the Ten Commandments. Yet another division is used in the Roman Catholic and Lutheran churches. This follows the written text of Torah scrolls and combines verses 2 through 6 into one commandment; that is, it includes the prohibitions of idolatry in the first commandment.
And further, it divides the last phrase verse 14 in Jewish, verse 17 in Christian versions into two parts:.
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